The Prohibition of Spreading Bedroom Secrets
It is forbidden for either the husband or the wife to spread any of the secrets of their bedroom to anyone outside. The following two hadîth are about this:
First:
| “Verily among the worst people before Allâh on the Day of Judgement is a man who approaches his wife sexually and she responds and then he spreads her secrets.” [Muslim, Ibn Abi Shaiba, Ahmad and others]. |
Second: “On the authority of Asmâ bint Yazid who narrated that she was once in the presence of the Prophet ﷺ and there were both men and women sitting. The Prophet ﷺ then said:
| “Perhaps a man might discuss what he does with his wife, or perhaps a woman might inform someone what she did with her husband?” The people were silent. Then I said: “O, Yes! O Messenger of Allâh ﷺ verily both the women and men do that.” Then the Prophet ﷺ said: “Do not do that. It is like a male shaitân who meets a female shaitân along the way, and has sex with her while the people look on!” [Ahmad: Hasan or Sahîh due to supports] |
The Obligation of a Wedding Feast
The husband must sponsor a feast after the consummation of the marriage. This is based on the order of the Prophet ﷺ to ‘Abur-Rahman ibn ‘Auf to do so, and on the hadîth narrated by Buraida ibn At-Hasîb, who said: “When ‘Ali sought the hand of Fâtimah (the Prophet’s ﷺ daughter) in marraige, he said that the Prophet ﷺ said: “A wedding (and in another version “a bridegroom”) must have a feast.”The narrator said: “Sa’ad said: ‘(a feast) of a sheep. ‘ Someone else said: ‘Of such and such a quantity of corn.” [Ahmad and at-Tabarâni: Its isnâd is acceptable as al-Hâfiz Ibn Hajr says in Fathul-Bârî: 9/188]
The Sunnah of the Wedding Feast
The following should be observed with regard to the wedding banquet:
First: It should be held (‘aqb – Fathul Bârî: 9/242-244) three days after the first wedding night, since this is the tradition of the Prophet ﷺ which has reached us. On the authority of Anas who said: “The Prophet ﷺ entered upon his wife and sent me to invite some men for food.” [al-Bukhârî and al-Baihaqi]. Also on the authority of Anas, he said: “The Prophet ﷺ married Safiya, and her freedom was her dowry. He gave the feast for three days.” [Abu Ya’lâ and others: Hasan].
Second: One should invite the righteous to his banquet whether they be rich or poor. The Prophet ﷺ said:
| “Do not be the friend of any except believers, and have only the pious eat your food.” [Abu Dawûd, at-Tirmidhî and others: Sahîh]. |
Third: If one is able, he should have a feast of one or more sheep. Based on the following hadîth , Anas said: “Abdur-Rahmân came to al-Madînah, and the Prophet ﷺ assigned Sa’ad ibn Ar-Rabî’ al-Ansâriy as his brother. Sa’ad took him to his house, called for food, and they both ate. The Sa’ad said:
| “O my brother, I am the wealthiest of the people of al-Madînah (in another version: “… of the Ansâr”), so look to half of my property and take it (in another version: “… and I will divide my garden in half”). Also, I have two wives (and you, my brother in Allâh, have no wife), so look to which of mine pleases you more, so I can divorce her for you. Then upon the completion of the prescribed waiting period, you may marry her.” ‘Abdur-Rahmân said: “No, by Allâh, may Allâh bless you in your family and your property. Show me the way to the market-place.”And so they showed him the way to the market-place and he went there. He bought and he sold and he made a profit. In the evening , he came back to the people of his house with some dried milk for cooking and some ghee. After that some time elapsed, until he appeared one day with traces of saffron on his garments. The Prophet ﷺ said to him: “What is this?” He said: “O Messenger of Allâh ﷺ, I have married a woman among the Ansâr.” The Prophet ﷺ answered: “What did you give her for her dowry?” He answered: “The weight of five dirhams in gold.” Then, the Prophet ﷺ said: “May Allâh bless you, give a feast if only with one sheep.” ‘Abdur-Rahmân said: “I have seen myself in such a state that if I were to lift a stone, I would expect to find some gold or silver under it.” Anas said: “I saw after his death that each of his wives inherited one hundred thousand Dinars.” [Al-Bukhârî, an-Nasâ’î and others]. |
Also on the authority of Anas he said:
| “I never saw the Prophet ﷺ sponsor such a wedding feast as the one he gave for Zainab. He slaughtered a sheep and fed everyone meat and bread until they ate no more.” [Al-Bukhârî, Muslim and others]. |
Wedding Feasts can be given with Other than Meat
It is allowed to give the wedding banquet with any food which is available and affordable, even if that does not include meat. This is based on the following hadîth narrated by Anas:
| “The Prophet ﷺ stayed between Khaibar and al-Madînah for three days during which he had entered with his wife Safiya . Then I invited the Muslims to his Wedding feast. There was neither meat nor bread at his feast. Rather, leather eating mats were brought out and on them were placed dates, dried milk, and clarified butter. The people ate their fill.” [Al-Bukhârî, Muslim and others]. |
Participation of the Wealthy in the Feast with their Wealth
It is commendable for the wealthy to help in the preparations for the wedding feast based on the hadîth narrated by Anas about the Prophet’s ﷺ marriage to Safiya:
| “Then, when we were on the road, Umm Sulaim prepared her (Safiya) for him (the Prophet ﷺ and brought her to him at night, and so the the Prophet ﷺ awoke the next morning a new bridgegroom. Then he said: “Whoever has something, let him bring it.” (In another version, he said “Whoever has an excess of provisions, let him bring it.”) Anas continues: “And so the leather eating mats were spread out and one man would bring dried milk, another dates and another clarified butter and so they made Hais (hais is a mixture of the above three things). The people then ate of this hais and drank from pools of rainwater which were nearby, and that was the wedding feast of the Prophet ﷺ.” [Al-Bukhârî, Muslims and others]. |
The article obviously describe marriage between Muslim man and woman. However it would be more useful
and appropriate to cover general desirable qualities in Muslim man & woman looking for marriage. Specially, when we are facing so many broken marriages in modern society.
Lastly, interfaith marriages in our western society among Muslim man/woman & people of the Book (Christian & Jew) rules according to Quran & Shahi Hadith should be stated/clarified in terms of conversion (to Muslim) or any time limit for conversion etc.
Anyhow I wish to thank the author for raising the ‘Marriage issue’ which plays one of the most important part in our worldly life.