Etiquette of making du’aa’ (supplication)

Firstly:

Allah loves to be asked, and He encourages that in all things. He is angry with the one who does not ask of Him and He encourages His slaves to ask of Him. Allah says (interpretation of the meaning):

Du’aa’ is very important in Islam, so much so that the Prophet (peace and blessings of Allah be upon him) said: “Du’aa’ is worship.” Narrated by al-Tirmidhi, 3372; Abu Dawood, 1479; Ibn Maajah, 3828; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 2590.

Secondly:

The etiquette of du’aa’:

1 – The one who is making du’aa’ should believe in Tawheed with regard to the divinity, Lordship, names and attributes of Allah. His heart should be filled with Tawheed. In order for Allah to respond to the du’aa’, it is essential that the person should be responding to his Lord by obeying Him and not disobeying Him. Allah says (interpretation of the meaning):

2– Sincerity towards Allah alone in making du’aa’. Allah says (interpretation of the meaning):

Du’aa’ is worship, as the Prophet (peace and blessings of Allah be upon him) said, so sincerity (ikhlaas) is a condition of its being accepted.

3– We should ask of Allah by His most beautiful names. Allah says (interpretation of the meaning):

4– We should praise Allah as He deserves before we call upon Him. Al-Tirmidhi (3476) narrated that Fadaalah ibn ‘Ubayd (may Allah be pleased with him) said: Whilst the Messenger of Allah (peace and blessings of Allah be upon him) was sitting, a man came in and prayed and said, “ O Allah, forgive me and have mercy on me.”The Messenger of Allah (S) said,

According to another version (3477):

Then another man prayed after that, and he praised Allah and sent blessings upon the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) said: “O worshipper, ask and you will be answered.”Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 2765, 2767.

5– Sending blessings upon the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) said:

6– Facing towards the qiblah. Muslim (1763) narrated that ‘Umar ibn al-Khattaab (may Allah be pleased with him) said: On the day of Badr, the Messenger of Allah (peace and blessings of Allah be upon him) looked at the mushrikeen, who were one thousand strong, and his companions numbered three hundred and nineteen. Then the Prophet of Allah (peace and blessings of Allah be upon him) turned to face the qiblah, then he stretched forth his hands and started to cry out to his Lord:

He kept on crying out to his Lord, stretching forth his hands, facing towards the qiblah, until his cloak fell from his shoulders…

al-Nawawi (may Allah have mercy on him) said in Sharh Muslim: This shows that it is mustahabb to face towards the qiblah when making du’aa’, and to raise the hands.

7– Raising the hands. Abu Dawood (1488) narrated that Salmaan (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said:

The palm of the hand should be raised heavenwards, in the manner of a humble beggar who hopes to be given something. Abu Dawood (1486) narrated from Maalik ibn Yasaar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said:

Should the hands be held together when raising them or should there be a gap between them?

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) stated in al-Sharh al-Mumti’ (4/25) that they should be held together. What he said is: “As for separating them and holding them far apart from one another, there is no basis for that in the Sunnah or in the words of the scholars.” End quote.

8– Having certain faith that Allah will respond, and focusing with proper presence of mind, because the Prophet (peace and blessings of Allah be upon him) said:

9– Asking frequently. A person should ask his Lord for whatever he wants of the good things in this world and the Hereafter, and he should beseech Allah in du’aa’, and not seek a hasty response, because the Prophet (peace and blessings of Allah be upon him) said: “The slave will receive a response so long as his du’aa’ does not involve sin or severing of family ties, and so long as he is not hasty.” It was said, “What does being hasty mean?” He said: “When he says, ‘I made du’aa’ and I made du’aa’, and I have not seen any response,’ and he gets frustrated and stops making du’aa’.” Narrated by al-Bukahari, 6340; Muslim, 2735.

10 – He should be firm in his du’aa’, because the Prophet (peace and blessings of Allah be upon him) said: “No one of you should say, ‘O Allah, forgive me if You wish, O Allah, have mercy on me if You wish’; he should be firm in his asking, for Allah cannot be compelled.” Narrated by al-Bukhaari, 6339; Muslim, 2679.

11– Beseeching, humility, hope and fear. Allah says (interpretation of the meaning):

12 – Saying du’aa’s three times. Al-Bukhaari (240) and Muslim (1794) narrated that ‘Abd-Allah ibn Mas’ood (may Allah be pleased with him) said: “Whilst the Messenger of Allah (peace and blessings of Allah be upon him) was praying at the Ka’bah, Abu Jahl and his companions were sitting nearby. They had slaughtered a camel the previous day, and Abu Jahl said: “Which of you will go and get the abdominal contents of the camel of Banu So and so and put it on the back of Muhammad when he prostrates?” The worst of the people went and got it, and when the Prophet (peace and blessings of Allah be upon him) prostrated, he placed it between his shoulders. They started laughing, leaning against one another. I was standing there watching, and if I had had any power, I would have lifted it from the back of the Messenger of Allah (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) remained in prostration, not lifting his head, until someone went and told Faatimah. She came with Juwayriyah, and lifted it from him, then she turned to them and rebuked them. When the Prophet (peace and blessings of Allah be upon him) had finished his prayer, he raised his voice and prayed against them – and when he made du’aa’ or asked of Allah he would repeat it three times – and he said: “O Allah, punish Quraysh” three times. When they heard his voice, they stopped laughing and were afraid because of his du’aa’. Then he said, “O Allah, punish Abu Jahl ibn Hishaam, ‘Utbah ibn Rabee’ah, Shaybah ibn Rabee’ah, al-Waleed ibn ‘Uqbah, Umayyah ibn Khalaf and ‘Uqbah ibn Abu Mu’ayt,” and he mentioned the seventh but I cannot remember who it was. By the One Who sent Muhammad (peace and blessings of Allah be upon him) with the truth, I saw those whom he had named slain on the day of Badr, then they were dragged and thrown into the well, the well of Badr.

13 – Ensuring that one’s food and clothing are good (i.e., halaal). Muslim (1015) narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “O people, Allah is Good and does not accept anything but that which is good. Allah enjoins upon the believers the same as He enjoined upon the Messengers. He says (interpretation of the meaning):

Then he mentioned a man who travels for a long distance and is disheveled and dusty, and he stretches forth his hands towards heaven saying, ‘O Lord, O Lord,’ but his food is haraam, his drink is haraam, his clothing is haraam, he has been nourished with haraam, so how can he be responded to?

Ibn Rajab (may Allah have mercy on him) said: Ensuring that one’s food, drink and clothing are halaal, and that one is nourished with halaal, is a means of having one’s du’aa’ answered. End quote.

14 – Saying du’aa’ silently and not out loud. Allah says (interpretation of the meaning):

And Allah praised His slave Zakariyyah (peace be upon him) by saying (interpretation of the meaning):

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Muhammad Salih al-Munajjid